Pokhara Valley

Pokhara Sub-Metropolitan City is a city of close to 200,000 inhabitants in central Nepal located at 28.25°N, 83.99°E, 198 km west of Kathmandu. It is the third largest city of Nepal after Kathmandu and Biratnagar. It is the Headquarters of Kaski District, Gandaki Zone and the Western Development Region. It is also one of the most popular tourist destinations of the country.

In the south the city borders on Phewa Tal (lake) (4.4 km² at an elevation of about 800 m above sea level), in the north at an elevation of around 1,000 m the outskirts of the city touch the base of the Annapurna mountain range. From the southern fringes of the city 3 eight-thousanders (Dhaulagiri, Annapurna, Manaslu) and, in the middle of the Annapurna range, the Machapuchare ('Fishtail') with close to 7,000 m can be seen. This mountain dominates the northern horizon of the city and its name derives from its twin peaks, not visible from the south. The porous underground of the Pokhara valley favours the development of caves of which three prominent ones can be found within the city: Mahendra, Bat and Gupteswor. In the south of the city, a tributary of the Seti coming from Fewa Tal disappears at Patale Chhango (Nepali for Hell's Falls, also called Devi's or David's Falls, after someone who supposedly fell into the falls) into an underground gorge, to reappear 500 metres further south.

Pokhara has become a major tourist hub of Nepal, more than making up for the loss of its trading importance. The city offers a combination of nature and culture and is mostly known as the gateway to the trekking route "Round Annapurana", which is usually a trek of 25 days.

Pokhara is quite a modern city with only few tourist attractions in the town itself. Most interesting is the old centre in the north of the city (Bagar, Purano Bazar) where many old shops and warehouses in the Newari style can still be found. Although more seldom, mule caravans still arrive there from Mustang.

Temples worth visiting in the older part of town are Bindhyabasini temple and Bhimsen temple. Another temple, Barahi temple, is located on an island in the Phewa lake, accessible only by boats.

The modern commercial city centre at Chiple Dhunga and Mahendrapul (now called Bhimsen Chowk, named after a Shahid (Martyr) in Jana-aandolan II, April, 2006) is halfway between the lake and Purano Bazar, the old centre. Apart from this there are several subcentres in other parts of town: in the north in Bagar, in the south between Prithvi Chok and Srijana Chok (mainly hardware stores), and in the east, on the other side of the Seti, in Ram Bazar.

On a hill overlooking Phewa Tal from the south is the World Peace Stupa (at 1,113 m) QTVR built in 1996 with a view of the lake, across the city and of the snow peaked mountain ranges of Manaslu, Annapurna and Dhaulagiri Himal.

The best viewpoint of Pokhara is Sarangkot (1,600 m) and Thulakot (in Lekhnath a part of famous Royal Trek from where four lakes Phewa, Begnas, Khaste and Dipang and whole Annapurna range can be seen) to the west of the city. Paths and a road lead almost to the top of Sarangkot with an excellent view of the mountains and the city. On the summit of Sarankot there is a Buddhist stupa/monastery, which also attracts many tourists.

The major touristic attractions of Pokhara are its scenic views in and around town and the cable cars. Many of them are not mentioned in guides or maps. The Seti Gandaki (White Gandaki) and its tributaries have created spectacular gorges in and around the whole city. The Seti gorge runs through the whole city from north to south. At places it is only a few metres wide and the river is so far down below that, at places it is not visible or audible.

In the middle of the city, the gorge widens to a canyon looking like a crater. In the north and south, just outside town, the rivers created canyons, in some places 100 m deep. These canyons extend through the whole Pokhara Valley. Viewpoints are not easy to find. One place is the Prithvi Narayan Campus and the other side at the foot of Kahu Danda, where several rivers and canyons join. Behind the INF-Compound (Tundikhel) one can see the Seti River disappear into a small slit of a wall about 30 metres high which is especially impressive in monsoon. Betulechaur in the far north of Pokhara is known for the musicians caste of the Gain.

Kathmandu Valley

Kathmandu is the capital and largest metropolitan city of Nepal. The city is the urban core of the Kathmandu Valley in the Himalayas, which also contains two sister cities namely Patan or Lalitpur, 5 kilometres to its southeast (an ancient city of fine arts and crafts) and Bhaktapur, 14 kilometres to its east (city of devotees). It is also acronymed as 'KTM' and named 'tri-city'. Kathmandu valley is only slightly smaller than Singapore in terms of area.

Kathmandu Valley from Swayambhunath Temple

Kathmandu, as the gateway to Nepal Tourism. The ancient and refined traditional culture in Kathmandu, for that matter in the whole of Nepal, is an uninterrupted and exceptional meeting of the Hindu and Buddhist ethos practiced by its highly religious people. It has also embraced in its fold the cultural diversity provided by the other religions such as Jainism, Islam and Christianity. The ancient trade route between India and Tibet that passed through Kathmandu enabled fusion of artistic and architectural traditions of other cultures to be amalgamated with local architectural and artistic culture.

Five monuments in Kathmandu – Durbar square of Hanuman Dhaka, Hindu temples of Pashupatinath and Changunarayan, the Buddha stupas of Swayambu and

Boudhanath; and two monuments outside Kathmandu city limits, in the satellite towns of Patan and Bhktapur  Durbar square at Patan, Durbar square at Bhaktapur.

Brief details of the five Kathmandu city monuments (template shows all seven for sake of completeness) are elaborated here.

Durbar square :

Lalitpur Durbar Square: - 

The literal meaning of Durbar Square is a place of palaces. There are three preserved Durbar Squares in Kathmandu valley and one unpreserved in Kirtipur. The Durbar Square of Kathmandu is located in the old city and has heritage buildings representing four kingdoms (Kantipur, Lalitpur, Bhaktapur, Kirtipur), built over centuries, the earliest being the Licchavi dynasty. There were further additions and refurbishments during the reign of Mallas (9th century) and then the Ranas. The complex has 50 temples and is distributed in two quadrangles of the Durbar Square. The outer quadrangle has the Kasthamandap, Kumari Ghar and Shiva-Parvati Temple while the inner quadrangle has the Hanuman dhoka and the main palace.

Kasthamandap : - 

Kasthamandap is a three storied temple enshrining the deity of Goraknath – (Sanskrit for Gau+Raksha+Nath: Cow+Protect+Lord; The Lord who protects cows) – a form of the god Shiva. It was built in the 16th century in Pagoda style. It is said to be one of the oldest wooden buildings in the world. The name of Kathmandu is a

derivative of the Kashtamandap. It was built under the reign of King Laxmi Narsingha Malla and an interesting legend is stated to its wooden construction. The story narrated is about Gorakhnath, a disciple of Machindranath (Nepal Bhasa: Janamaadya) Gorakhnath, who was spotted by a tantrik in human form, during the chariot procession of his guru Machhindranath (Nepal Bhasa: Janamaadya). The tantrik held him under a spell and sought his help seeking materials to build a temple in Kathmandu. Once the boon was bestowed, a huge tree started growing at the location where the present temple exists. With the wood of this single tree, the tantrik built the Kastamantap temple. Once a year a huge ceremony is performed in the temple. On that day people gather around the temple, and they stay up all night. This temple is one of the major tourist attractions too. There are no restrictions on entry to the temple. However, photography is prohibited inside the temple. The temple is open after midday until midnight.

Hanuman Dhoka palace : - 

Hanuman Dhoka is a complex of structures with the Royal Palace of the Malla kings and also of the Shah dynasty. It is spread over five acres. The eastern wing with ten courtyards is the oldest part dated to the mid-16th century. It was expanded by King Pratap Malla in the 17th century with many temples. Sundari Chowk and Mohan Chowk in the north part of the palace are both closed. In 1768, in the southeast part of the palace, four lookout towers were added by Prithvi Narayan Shah. The royal family lived in this palace till 1886, where after they shifted to Narayanhiti Palace. The stone inscription outside is in fifteen languages and legend states that if all the 15 are read milk would spring from the middle of stone tablet.

Kumari - Kumari Ghar : - 

Kumari Devi living goddess of Nepal at Kathmandu 2007

Kumari Ghar is a palace in the center of the Kathmandu city, next to the Durbar square where a Royal Kumari selected from several Kumaris from several places resides. Kumari, or Kumari Devi, is the tradition of worshipping young pre-pubescent girls as manifestations of the divine female energy or devi in South Asian countries. In Nepal the selection process for her is very rigorous. Kumari is believed to be the bodily incarnation of the goddess Taleju (the Nepalese name for Durga) until she menstruates, after which it is believed that the goddess vacates her body. Serious illness or a major loss of blood from an injury are also causes for her to revert to common status. The current Royal Kumari, Matina Shakya, aged four, was installed in October 2008 by the Maoist government that replaced the monarchy.

Pashupatinath temple : - 

The Pashupatinath Temple is the largest Hindu temple of Lord Shiva (Pashupati) in the world and regarded as the most sacred. Located on the banks of the Bagmati River in the eastern part of Kathmandu, Pashupatinath Temple is the oldest Hindu temple in Kathmandu and was established in the 5th century, and served as the seat of national deity, Lord Pashupatinath, until Nepal was secularized. However, a significant part of the temple was destroyed by Mughal invaders in the 14th century and little or nothing remains of the original 5th century temple exterior. The temple as it stands today was built in the nineteenth century, although the image of the bull and the black four headed image of Pashupati are at least 300 years old. The temple is listed in UNESCO World Heritage Sites list. Shivaratri or the night of Lord Shiva is the most important festival, attracting thousands of devotees and sadhus.

Believers in Pashupatinath (mainly Hindus) are allowed to enter the temple premises but non-Hindu visitors are allowed to view the temple from the across the bank of Bagmati river. The priests who perform the services at this temple have been Brahmins from South India since the time of Malla king Yaksha Malla.This tradition is believed to have been started at the request of Adi Shankaracharya who sought to unify the different states of Bharatam (Unified India) by encouraging cultural exchange. This procedure is also followed in other temples around India, which were sanctified by Adi Shankaracharya.The temple is built in the pagoda style of architecture, with cubic constructions, beautifully carved wooden rafters on which they rest (tundal) and two level roofs made of copper and gilded in gold. It has four main doors, all covered with silver sheets and the western door has a statue of large bull or Nandi, again covered in gold. The deity is of black stone, about 6 feet in height and the same in circumference.

Boudhanath : - 

The Boudhanath, (also written Bouddhanath, Bodhnath, Baudhanath or the Khāsa Chaitya), is one of the holiest Buddhist sites in Nepal along with Swayambhunath, and it is one of the most popular tourist sites in the Kathmandu area. It is known as Khāsti by Newars and as Bauddha or Bodh-nāth by modern speakers of Nepali.Located about 11 km (7 mi) from the center and northeastern outskirts of Kathmandu, the stupa's massive mandala makes it one of the largest spherical stupas in Nepal. Boudhanath became a UNESCO World Heritage Site in 1979.The Gopālarājavaśāvalī documents that the Boudhanath was founded by the Nepalese Licchavi king Śivadeva (c. 590–604 AD); though other Nepalese chronicles date it to the reign of King Mānadeva (464–505 AD). Tibetan sources claim a mound on the site was excavated in the late 15th or early 16th century and the bones of king Anshuvarmā 605–621 were discovered there while other Nepali sources claim it was constructed by a prince to seek forgiveness for unwittingly killing his own father. However, the Emperor of the Tibetan Empire, Trisong Detsän (r. 755 to 797) is also traditionally associated with the construction of the Boudhanath Stupa, after Songsten Gampo was converted to Buddhism by his wives the Nepali princess Bhrikuti Devi and Princess Wen Cheng of China in the seventh century and passes it on to Detsän. However, given that Kathmandu was invaded by the Mughals in the fourteenth century who would have destroyed the monument, the current stupa is believed to date to sometime after this.

The base of the stupa has 108 small depictions of the Dhyani Buddha Amitabha and is surrounded with a brick wall with 147 niches, each with four or five prayer wheels engraved with the mantra, om mani padme hum.[73] At the northern entrance where visitors must pass is a shrine dedicated to the goddess of smallpox, Ajima. The stupa attracts many Tibetan Buddhist pilgrims annually who perform full body prostrations in the inner lower enclosure, circumambulate the stupa with prayer wheels and chant and pray. Thousands of prayer flags are hoisted up from the top of the stupa downwards and dot the parameters of the complex. The influx of large populations of Tibetan refugees from China has seen the construction of over 50 Tibetan Gompas (Monasteries) around Boudhanath.

Swayambhunath :- 

Swayambhunath, also known as the Monkey Temple as there are holy monkeys living in parts of the temple in the north-west, is among the oldest religious sites in Nepal. Although the site is considered Buddhist, the place is revered by both Buddhists and Hindus. Numerous kings, Hindu followers, are known to have paid their homage to the temple, including Pratap Malla, the powerful king of Kathmandu, who is responsible for the construction of the eastern stairway in the 17th century.

According to the Gopālarājavanśāvalī Swayambhunath was founded by the great-grandfather of King Mānadeva (464–505 AD), King Vnsadeva, about the beginning of the 5th century AD. This seems to be confirmed by a damaged stone inscription found at the site, which indicates that King Mānadeva ordered work done in 640 AD. However, Emperor Ashoka is said to have visited the site in the 3rd century BC and built a temple on the hill, which was later destroyed. Legend has it that the

Buddha himself visited Swayambhunath and gave teachings there two hundred years earlier.

Swayambhunath prayer wheels

The stupa consists of a dome at the base. Above the dome, there is a cubical structure present with eyes of Buddha looking in all four directions with the word "unity" in the main Nepali dialect between them. There are pentagonal Toran present above each of the four sides with statues engraved in them. Behind and above the torana there are thirteen tiers. Above all the tiers, there is a small space above which the Gajur is present.

Changu Narayan : - 

Changu Narayan is an ancient Hindu temple located near the village of Changunarayan in the Kathmandu Valley on top of a hill at the eastern end of the valley. Its location is 6 kilometres (3.7 mi) to the north of Bhakathapur and 22 kilometres (14 mi) from Kathmandu. The temple is one of the oldest Hindu temples of the valley, and is believed to have been constructed first in the 4th century. Changu Narayan is the name of Vishnu, and the temple is dedicated to him. A stone slab discovered in the vicinity of the temple dates to the 5th century, and is the oldest such stone inscription discovered in Nepal. It was rebuilt after the old temple was devastated. Many stone sculptures here date to the Licchavi period. Changu Narayan Temple is listed by UNESCO as a World Heritage Site.

The temple is a double-roofed structure where the idol of Lord Vishnu in his incarnation as Narayana is deified. The exquisitely built temple has intricate roof struts showing multi-armed Tantric deities. A kneeling image of Garuda (dated to the 5th century), the vahana or vehicle of Vishnu with a snake around its neck, faces the temple. The gilded door depicts stone lions guarding the temple. Gilded windows also flank the door. A conch and a disc, symbols of Vishnu, are carved on the two pillars at the entrance. Non-Hindus are not allowed inside the temple.

Bhimsen Tower (Dharahara) : - 

Dharahara, also known as the Bhimsen Tower is a nine story (50.2 metres (165 ft)) tall tower in the center of Kathmandu. It was originally built in 1832 by the Prime Minister of the time, Bhimsen Thapa, under the command of Queen Lalit Tripura Sundari. It survived an earthquake just two years after construction in 1834, but on January 15, 1934, another earthquake destroyed the tower and it was then rebuilt by the prime minister of the time, Juddha Shumsher, who renovated Dharahara to its previous form.

The tower has a spiral staircase inside containing 113 steps or none because there is an elevator. The 8th floor holds a circular balcony for observers that provides a panoramic view of the whole Kathmandu valley. The tower has a 5.2 metres (17 ft)) bronze mast on the roof. The tower has been open for the general public since 2005 for a small fee.

Nepal Tourism Year 2011

Namaste and Welcome to Nepal! To many visitors, this Himalayan country conjures up the images of snow-capped mountains and rolling green hills. Indeed, out of ten tallest mountains of the world, eight stand in Nepal, making Nepal a mountaineer’s dream.

Government of Nepal in consultation with Nepalese travel trade sector and concerned organizations/experts decided on October 25, 2008 to launch a national tourism campaign "Nepal Tourism Year 2011". This announcement reflects the government’s anticipation to bring into Nepal at least one million international tourists by the year 2011 and tourism industry’s exigency to organize a tourism promotion campaign for wider impact. 

With the badge of adventure destination glittering and the adage “Atithi Devo Bhava” (Guests are Gods) embedded in our culture, the portfolio of tourism products never cease to mesmerize the visitors. The unparallel cultural, geographical, ethnic and bio diversities of the country allure visitors to Nepal time and again which truly substantiates the spirit of Nepal tourism brand ‘Naturally Nepal, once is not enough !' 

The concept of Nepal Tourism Year 2011 envisions harnessing these opportunities and strengths and bringing together the commitment of the government, expertise and experiences of the organizations like Nepal Tourism Board, aptitude and dynamism of the private sector and communities for further tourism development in the country. Representation and active participation from the major political parties, members of the Constitution Assembly and Right groups is always taken into prominence in order to make the campaign inclusive and participatory in modus operandi and effective in result. The campaign will also focus on mobilizing the networks of the Non-Resident Nepalis (NRN) communities, Nepalese diplomatic missions abroad, INGOs and NGOs, airlines and national and international media. Similarly, friends and well-wishers of Nepal, tourism academicians and celebrities will be approached in order to highlight the campaign internally as well as internationally.